
Last modified: 2018-07-14 by ivan sache
Keywords: paris national guard | 
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Vieilh de Varenne's original book
The first colors of the Paris National Guard were destroyed in 1792, 
following the reorganization of the National Guard and the prescription 
of new colors.
The only primary source for these colors is:
Raymond Augustin Vieilh de Varennes. 1790. Description curieuse et 
intéressante des soixante drapeaux que l'amour patriotique a offerts aux 
soixante districts de la ville et des faubourgs de Paris. Précédé de 
l'état-major général de la garde nationale parisienne. Sorin & Vieilh de Varennes, Paris.
The book includes images of the colors of the Battalions of the Paris 
National Guard and their written description. Two complete copies of the book are kept at the National Library and at the Army Museum, respectively.
The iconography is made of 60 in-quarto plates each representing a 
National Guard holding a battalion's color. Etched and 
hand-colored, the original plates have been digitalized by the French National Library (index), Saint Gervais District excepted.
The guards have different, non-stereotypical attitudes. The staff ends 
with a spear arrow, to which a sash is attached.
The text thoroughly explains the meaning of the allegoric 
representations and of the mottoes shown on the colors.
Ivan Sache, 24 January 2018
Joseph Margerand's renditions
Joseph Margerand (1868-1962) made water-coloured reproductions of the 60 
colors of the Paris National Guard; most of them were digitalized and published by 
Jean-Louis Vial in issues 17-30 (December 2000 - February 2003) of the 
electronic magazine Nec Pluribus Impar (index).
Margerand's renditions are straightforward copies of the original 
plates, with little artistic licence but increased contrast in color and 
shapes, making details more visible.
Ivan Sache, 24 January 2018
Lazare-Maurice Tisserand's rendition
The colors of the Paris National Guard are also shown in:
Lazare-Maurice Tisserand. 1875. Les armoiries de la ville de Paris. 
Sceaux, emblèmes, couleurs, devises, livrées et cérémonies publiques. Volume 2. Imprimerie nationale, Paris.
Lazare-Maurice Tisserand (1822-1893) worked at the Division of 
Historical Publications of the Municipality of Paris. He published 
several books on the history of Paris. Initiated by Count Anatole de 
Coëtlogon (1820-1869), the aforementioned book was revamped and 
completed by Tisserand. It is part of the series Histoire générale de 
Paris. Collection de documents publiés sous les auspices de l'édilité 
parisienne. Volume 1 of the book includes the text, while Volume 2 
contains Appendices.
Appendix 8bis (Civil and military organization of the Municipality of 
Paris) includes five color plates showing the colors of the 60 
districts, redrawn after the original. The colors are presented without 
the soldier.
The plates are captioned "The district flags", but they are indeed the 
colors of the district's battalions of the National Guard. Tisserand's 
renditions are faithful to the style of the primary source.
The book is available online via the Internet Archive (scan of a copy 
owned by the University of Toronto). On the plates of this copy, some 
details, especially mottoes, are blurred - either because of the ageing 
of the original or of the scanning process. Fortunately, the missing 
details can be retrieved from Margerand's renditions.
Alex Danes & Ivan Sache, 24 January 2018
Additional sources
Henry Lachouque. 1947. Les drapeaux de la Garde Nationale de Paris en 
1789. Éditions Militaires Illustrées, Paris.
The book contains plates of soldiers holding flags, designed by Gérard 
Blanckaert. This rare book appears from time to time on online auctions 
of ancient bookseller's catalogues, at quite a high price.
Marius Sépet. 1871. Le drapeau de la France. III. Revue des questions 
historiques 10, 404-457 [Google Books].
A more or less abridged description (probably from the primary source) 
is given for selected colors.
Champfleury. 1867. Histoire des faïences patriotiques sous la Révolution (2nd Edition). E. Dentu, Paris [Internet Archive].
In this unexpected source of information, Champfleury describes (pp. 
283-286) selected colors and lists the meaning of the emblems shown on 
the colors, quoting Vieilh de Varenne's original statements.
Ivan Sache, 24 January 2018
The colors of the Paris National Guard, which form a rare, consistent set of symbols of the early Revolution, have been studied by Élizabeth Liris. (De la Liberté à l'Union dans l'iconographie des drapeaux des districts parisiens. Annales historiques de la Révolution française, 289, 341-353. 1992, [Persée portal]).
The flags were designed in a hurry, without any prescription of size, 
color, iconography or writing, as were the flags of the royal army. The 
artists who designed the flag combined elements representing liberty and 
union, using traditional figures, sometimes adapted to their own skills 
and aspirations and to the social background of the district. The 
designs expressed the recently conquered liberty but also the aspiration 
and threats caused by the events, therefore the flags include elements 
referring both to the past and the present, that is traditional and 
revolutionary symbols. Liberty was often represented as a feminine 
allegory wearing a liberty cap, but also as broken symbols of oppression 
(yoke or chains).
Several color feature, in a more or less allegoric and violent way, the 
original fighting between people and aristocracy, sometimes with 
straightforward reference to the storming of the Bastile. A ship, as the 
symbol of Paris and of the significant contribution of the town's 
inhabitants to the revolution, is featured on 22 colors. Fasces, a 
symbol of union, are represented on 11 colors as a main element and on 
even more as a secondary charge.
In general, the district colors proclaim the benefits of Liberty, 
concealing insurrectionist violence. The enemies are servitude and 
aristocracy, not yet monarchy. The people of Paris are represented as 
fighters able to preserve their success. The representation of Liberty 
appears to be already incorporated to the living myth of the founding 
event - the storming of the Bastille, while the representation of Union 
belongs both to present and future. The 60 colors express the message of 
Liberty joining Union for the Regeneration of France.
Liris subsequently details the symbolic of selected colors, as described 
in Vieilh de Varennes' original book; her comments will be given in the 
pages presenting those colors.
Champfleury lists the emblems whose meaning is given in Vieilh de 
Varennes' original book.
Anchor: Hope
Broken chain, spread rings: End of oppression and slavery
Scales: Justice
Cap: Liberty
Caduceus: A stick with a twirled snake: peace
Plough, ploughshare, spade, rake, scythe, sickle, pitchfork, billhook, 
plants, fruit, etc.: Agriculture and abundance
Oak: Value
Rooster: Vigilance
Dove: Sweetness
Starry crown: Candor
Laurel wreath: Triumph, reward of virtue and valor
Cross or crozier: Clergy or Catholic religion
Sword: The symbol of nobility, to be used only against the homeland's 
enemies
Wheat spikes: Abundance and wealth supplied by agriculture to a state.
Star: The Blessed Virgin and purity
Fasces: Bundles of sticks and spears bound together, symbol of unity and 
agreement. Also bundles of different items bound together by links: 
pikes, halberds, axes, insignia, flags, sabers, swords, cannons, as a 
symbol of war. Champfleury recalls that in the Roman times, the lictors 
marching before the Consuls bore fasces as a distinctive emblem; the 
fasces appeared in heraldry long before the Revolution, being used for 
instance in the arms of Cardinal Mazarin (1602-1661). In the 17th 
century, the Grand Provost used as the emblem of his office two fasces 
of golden sticks crossed in saltire with an axe in the middle.
Broken yoke: Represented by a broken piece of wood, a broken stick, as 
symbols of suppressed ambitious projects or of a revealed and suppressed 
plot.
Laurel and Palm: Triumph and reward of virtue and valor.
Leopard and Lion: Force and value
Mirror: Truth
Armed savage: Courage and force
Triangle, or Sacrificed Lamb, or Phoenix: The Holy Trinity
Equilateral Triangle: Unity and most perfect agreement.
Ivan Sache, 24 January 2018